What individuals fundamentally seek is order, by which we do not mean regimentation but harmony, i.e., “a pleasing combination of the elements in a whole,” wherein the whole is the wholeness of one’s life. And because such order is virtually impossible to attain in isolation (even hermetic monks live in a society of shared belief, without which their mode of existence would be devoid of meaning), individuals socialize for this reason, and naturally so. For insofar as there is order in nature (and of course there is astounding order), freedom – which is inherent, for instance, in the random variation that is integral to the evolutionary process – is the cause, not the effect, of it. So too, then, is freedom in the human realm “the Mother, not the Daughter, of order,” it being but the conscious application of its counterpart in the natural realm. And thus is freedom the sine qua non of human civilization – the foundation upon which its twin pillars stand – without which the order that its individual members yearn for cannot be generally attained or continually increased.